Places Visit In Puri

Sri Jagannath Puri Temple,Puri

Things to do -  general

1161 complex & revered pilgrimage destination, with a main temple & 30 smaller surrounding ones.

Overview

The Jagannath Temple of Puri is an important Hindu temple dedicated to Lord Jagannath, a form of Vishnu, located on the eastern coast of India, at Puri in the state of Odisha. The temple is an important pilgrimage destination and one of the four great 'Char Dham' pilgrimage sites, found at India's four cardinal points.

The construction of jagannath temple was build by king Indradyumna.The temple is famous for its annual Rath Yatra, or chariot festival, in which the three principle deities are pulled on huge and elaborately decorated temple cars. Unlike the stone and metal icons found in most Hindu temples, the image of Jagannath is made of wood and is ceremoniously replaced every twelve or nineteen years by an exact replica.

The temple is sacred to all Hindus and especially in those of the Vaishnava traditions. Many great saints, such as Adi Shankaracharya , Ramananda & Ramanuja were closely associated with the temple. Ramanuja established the Emar Mutt near the temple and the Govardhan Mutt, which is the seat of one of the four Shankaracharyas is also located here. It is also of particular significance to the followers of the Gaudiya Vaishnavism whose founder, Chaitanya Mahaprabhu, was attracted to the deity, Jagannath, and lived in Puri for many years.

Entry and Darshan

Temple has 4 entrances in all directions. Temple security is selective regarding who is allowed entry. Practicing Hindus of non-Indian descent are excluded from premises,as are Hindus of non-Indian origin. Visitors not allowed entry may view the precincts from the roof of the nearby Raghunandan Library and pay their respects to the image of God Jagannath known as Patitapavana at the main entrance to the temple.There is some evidence that this came into force following a series of invasions by foreigners into the temple and surrounding area. Buddhist, and Jain groups are allowed into the temple compound if they are able to prove their Indian ancestry.The temple has slowly started allowing Hindus of non-Indian origin into the area, after an incident in which 3 Balinese Hindus were denied entry, even though Bali is 90% Hindu.

The temple remains open from 5 am to 12 midnight. Unlike many other temples devotees can go behind the idols. All devotees are allowed to go right up to the deities during the Sahana Mela without paying any fees. The Sahana mela or the public darshan is usually following the abakasha puja between around 7 to 8 am in the morning.Special darshan or Parimanik darshan is when devotees on paying 50 Rupees are allowed right up to the deities. Parimanik darshan happens after the dhupa pujas at around 10 am, 1 pm and 8 pm . At all other times devotees can view the deities from some distance for free. The rathyatra occurs every year some time in the month of July. 2 or 6 weeks before Rathyatra there is a ritual of Lord undergoing "Bhukaar"hence the idols are not on "Darshan". Devotees to make a note of this before they plan to visit the lord.

History

King Indradyumna was a great devotee of Lord Vishnu and was eager to meet him face to face. Once a brahmana came to the palace of the King Indrayumna and told him about an incarnation of Lord Vishnu named Nila Madhava. The king then sent different brahmanas out to search for Lord Nila Madhava. They all returned unsuccessful except a priest named Vidyapati. After traveling for a while Vidyapati came to an area inhabited by non-Aryans called sabaras. He stayed at the house of a local chief, called Visvavasu. When he arrived Visvavasu was not there, but his daughter Lalita was. Vidyapati stayed there for some time and eventually married Lalita, the daughter of the Sabara.

Vidyapati noticed some peculiar behaviour of his host. Visvavasu would go out every day around noon and would return back to the house scented with fragrances of sandalwood, camphor and musk. Vidyapati asked his wife about this and she informed him that his father would go daily to worship Nila Madhava. Lalita had been told by her father not to tell anyone about Nila Madhava, but she had overstepped that order by telling her husband. Vidyapati repeatedly requested to see Nila Madhava. Finally Visvavasu bound Vidyapati's eyes and took him to see Nila Madhava. Vidyapati secretly carried some mustard seeds in his cloth and he dropped them onto the path as he was walking. When he reached Nila Madhava, the blind fold was removed and Vidyapati saw Nila Madhava. Visvavasu went out to collect some forest flowers to worship and Vidyapati stayed near the Deity. During this time a crow fell off the branch of a tree into a nearby lake and drowned. It immediately took a four armed Vaikuntha form and started back to the spiritual world. Vidyapati then climbed up onto the tree and was about to jump into the lake. A voice came from the sky and said "Since you have seen Nila Madhava, you should inform King Indradyumna."

Visvavasu returned and started his daily worship of Nila Madhava. Suddenly the Lord spoke to him and said, "I have accepted for many days the simple forest flowers and roots offered to me by you. Now I desire the royal worship offered to me in devotion by King Indradyumna." Visvavasu felt cheated by his son-in-law; therefore, he bound him up and kept in his house. After repeatedly being requested by his daughter he let him go.

The brahmana then went to King Indradyumna and told him about his discovery. By following the mustard seeds, which had grown into small plants, they were able to follow the path to Nila Madhava. When they reached the spot, they could not find him. King Indradyumna had the village besieged and arrested Visvavasu. Suddenly a voice came from the sky, “Release this sabara. On top of Nila hill you should construct a temple. There I will manifest as Daru-brahman (the Absolute Truth manifested in a wooden form). You will not see me as Nila Madhava. The King constructed a temple. The King wanted Lord Brahma to consecrate the temple. So he travelled to Brahmaloka and waited there for him. During this time the temple became covered by sand. While he was gone, first Suradeva and then Galamadhava became king of the area. King Galamadhava uncovered the temple from the sand. Shortly afterwards, King Indradyumna return from Brahma's abode. Indradyumna claimed that he had built the temple and Galamadhava also claimed the same thing. There was an old crow in the nearby banyan tree who was constantly singing the glories of Lord Rama. The crow had seen the construction of the temple and said that Indradyumna had built the temple and that Galamadhava had just uncovered it. Because he had not told the truth Galamadhava was ordered by Brahma to live outside the temple compound on the western side of Indradyumna Sarovara Lake.

Indradyumna then asked Lord Brahma to consecrate the temple and the surrounding area, which was called Sri Kshetra and gives the highest type of liberation. Lord Brahma told him that Sri Kshetra is manifested by the Supreme Lord's internal potency and that the Supreme Lord manifests Himself. Therefore he could not install the Lord here, but Lord Jagannath and his abode are eternally situated in the material world. He said he would install the flag on the temple and that anyone who sees this flag and offers prostrated obeisance would easily be liberated. After a while King Indradyumna became frustrated with not seeing Nila Madhava. He decided to lie on a bed of Kusa grass and to fast until death. Lord Jagannath came to him in a dream and told him I shall come floating from the sea in my wooden form as Daru-brahman at the place called Bakimuhan.

Puri Beach, Puri

Things to do -

Puri Beach is a beach in the city of Puri in the state of Odisha, India. It is on the shore of the Bay of Bengal. It is known for being a tourist attraction and a Hindu sacred place.

Overview

Puri Beach is a beach in the city of Puri in the state of Odisha, India. It is on the shore of the Bay of Bengal. It is known for being a tourist attraction and a Hindu sacred place.The beach is the site of the annual Puri Beach Festival, which is co-sponsored by the Indian Ministry of Tourism, the city of Odisha, the Development Commissioner of Handicrafts, and the Eastern Zonal Cultural Center, Kolkata.The beach hosts sand art displays, including work by international award-winning local sand artist Sudarshan Pattnaik.

Fine white sands, roar of the breakers rolling in from the Bay of Bengal and countless devotees flocking the place for a purification dip are the synonyms to the Puri Beach. The beach has continued to be a sacred venue for an endless number of pilgrims coming to pay homage to Lord Jagannath.

With the annual Beach Festival taking place in November, the beach has now become a favorite haunt of both Indian and foreign beach lovers. Located at a mere distance of 35 kms from the Sun Temple and 65 kms from Bhubaneshwar, the beach is an ideal place for an introvert holiday maker for the scarcity of crowd here.

The beaches of Puri are also renowned for the sand sculptures created particularly by the internationally famed Sudarshan Patnaik. The subjects are generally inspired by sculptures covering the temple walls, characters and episodes from the mythology and also the contemporary events. An entire beach stretch can be completely yours given the immense number of beaches in Odisha (Orissa) and a comparatively lower number of fun lovers, the city being a popular pilgrimage point for Indians.

The beach at Puri offers a unique opportunity to witness the striking sunrise and the sunset on the same beach. Often crowded with holiday makers bathing in the afternoon, and enjoying the brightly lit kiosks in the night, the stretches, parallel to the main Marine Drive Road, form the domain of the domestic tourists, with a row of hotels, food stalls and kiosks selling souvenirs.

A comparatively clean and quite place for sunbathing and a relaxed swim can be found at the eastern end. Local fishermen easily distinguishable by their triangular straw hats and dhotis serve as lifeguards on the beach, and take visitors out to sea in their boats to watch the sunsets. On the Chakratirtha side, the long stretch of golden sand is more tranquil and pleasant place to stroll. Take enough precaution while swimming as the currents can be treacherous in Puri.

It is interesting to visit a fishing village along the coast, with dozens of boats made of solid trunks ply off the coast during the day. Once landed, the rich catch of prawn, pamphlets and other fishes drawn into the nets is transferred to baskets. The best time to pay a visit is around dawn, when the fishermen head out from the village and row the fleet towards the rising sun over the sea.

History

Puri the southernmost district of Odisha, is a popular Hindu pilgrim destination that registers ample of tourists and devotees throughout the year. Puri known as spiritual capital of Odisha is situated between19° 28′ and 20° 26′ North Latitude and 84° 56′ and 86° 25′ East Longitude. it extended over an area of 2,499 square miles and contains a population, according to the census of 1901, of 10,17,284 souls. The district is named after its headquarters Puri, situated on the shore of the Bay of Bengal in 19° 48′ N. and 85° 52′ E. The place is known to up-country Hindus as Jagannath and locally as Purushottam Kshetra, the abode of the best of beings i.e. Jagannath, the lord of the world whose shrine has, for centuries past, attracted devout pilgrims from all part of India. The name Puri is believed to be merely an abbreviation of Jagannath Puri, the city of Jagannath.

Purisituated on the eastern sea-bed of India, is the only most popular sea-side resort where the beauty of the sky in radiant colours, the roaring waves and the golden beach can be experienced. The long sandy beach draws large numbers of western travellers and Indians. According to Hindu belief, there are five great holy spots (Pancha Tirthas) at Puri out of which sea is the greatest and holiest for tourists and travellers. Puri sea beach is the best in India. In Mumbai, Goa, Cochin and Chennai as well as other sea beaches, taking bath in sea is a risk due to tides, under current and deepness. But in Puri to take sea bath is a pleasure and enjoyable experience. The beach is very wide and exposed and there's not a scrap of shade to be found.

The beach at Puri, known as the "Ballighai beach, at the mouth of Nunai River, is 8 kilometres (5.0 mi) away from the town and is fringed by casurina trees.It has golden yellow sand. Sunrise and sunset are pleasant scenic attractions here.Waves break in at the beach which is long and wide.

Jagannath Rath Yatra,Puri

Things to do -

Ratha Yatra or Ratha Jatra or Chariot Festival is a Hindu festival associated with Lord Jagannath held at Puri in the state of Odisha, India.

Overview

Ratha Yatra or Ratha Jatra or Chariot Festival is a Hindu festival associated with Lord Jagannath held at Puri in the state of Odisha, India. It is the oldest Ratha Yatra taking place in India and the World, whose descriptions can be found in Brahma Purana, Padma Purana, and Skanda Purana and Kapila Samhita. This annual festival is celebrated on Ashadha Shukla Paksha Dwitiya (second day in bright fortnight of Ashadha month. The festival commemorates Jagannath's annual visit to Gundicha Temple via Mausi Maa Temple (aunt's home) near Balagandi Chaka, Puri.

As part of Ratha Yatra, the deities of Jagannath, his elder brother Balabhadra and younger sister Subhadra are taken out in a procession to Gundicha Temple and remain there for nine days.They are also accompanied by Sudarshana chakra. Then the deities or Ratha Yatra return to the Main temple. The return journey of Puri Jagannath Ratha Jatra is known as Bahuda Jatra.

Three richly decorated chariots, resembling temple structures, are pulled through the streets of Puri called Badadanda. This commemorates the annual journey of Lord Jagannath, Lord Balabhadra, and their sister Subhadra to their aunt's temple, the Gundicha Temple which is situated at a distance of 2 km from their temple. This is the only day when devotees who are not allowed in the temple premises, such as non-Hindus and foreigners, can get their glimpse of the deities. During the festival, devotees from all over the world go to Puri with an earnest desire to help pulling the Lords' chariots with the help of other priests pulling the chariots with ropes. They consider this auspicious deed and risk their lives in the huge crowd. The huge processions accompanying the chariots play devotional songs with drums, tambourines, trumpets etc. Children line the streets through which the chariot will pass and add to the mass chorus. The Ratha carts themselves are some approximately 45 feet (14 m) high and are pulled by the thousands of pilgrims who turn up for the event; the chariots are built anew each year only from a particular type of tree. Millions of devotees congregate at Puri for this annual event from all over the country and abroad. It is also broadcast live on many Indian, foreign television channels as well as many of the websites telecast jagannath ratha yatra live.

History

A few mythical stories related with Rath Yatra's origins exist that reflect the socio-religious thinking and beliefs of the people of the region. Some of the chief ones are: To kill Lord Krishna and Balram, Kansa, their maternal uncle, invited them to Mathura. He sent Akrur with a chariot to Gokul. As asked, Lord Krishna, along with Balram, sat on the chariot and left for Mathura. The devotees celebrate this day of departure as Rath Yatra.

Euphoric devotees celebrated the day when Lord Krishna, aftr defeating the evil Kansa, gave them darshan in Mathura in a chariot with his brother, Balaram. Devotees in Dwarika celebrated the day when Lord Krishna, accompanied by Balaram, took Subhadra -- his sister, for a ride on a chariot to show the city's splendor. Once Lord Krishna's queens requested mother Rohini to narrate the many interesting amorous episodes (ras lilas) of Lord Krishna with the Gopis. Rohini--considering it improper of Subhadra to hear such episodes (Leela)--sent her away. Still, the Vrajkatha soon absorbed Subhadra along with Krishna and Balram, who by now had appeared on the scene. While they were completely engrossed with the stories arrived Narad. On finding the siblings standing together motionless, he prayed, "May the three of you grant darshan in this manner forever." The boon was granted. And the three forever reside in the Puri Temple of the Lord Jagannath.

There is an exciting story of Lord Krishna becoming the Sarathi - driver of Arjuna's chariot, during the 18-day battle of the Mahabharata. Finally, a story which has been passed on from mouth to mouth, tells what happened after the cremation of Lord Krishna's mortal body. When Shri Krishna was being cremated in Dwarika, Balaram, much saddened with the development, rushed out to drown himself into ocean with Krishna's partially cremated body. He was followed by Subhadra. At the same time, on the eastern shore of India, King Indradyumna of Jagannath Puri dreamt that the Lord's body would float up to the Puri's shores. He should build a massive statue in the city and sanctify the wooden statues of Krishna, Balaram and Subhadra.

The bones (asthi) of Lord Krishna's body should be put in the hollow in the statue's back. The dream came true. The king found the splinters of bone (asthi) and took them. But the question was who would carve the statues. It is believed that the Gods' architect, Vishwakarma, arrived as an old carpenter. He made it clear that while carving the statues nobody should disturb him, and in case anybody did, he would vanish leaving the work unfinished. Some months passed. The impatient Indradyumna opened the door of Vishwakarma's room. Vishwakarma disappeared immediately as he had warned before. Despite the unfinished statues, the king sanctified them; placing Lord Krishna's holy cinders in the hollow of the statue and installed them in the temple.

Chilika Lake,Puri

Things to do -

Chilika lake is a brackish water lagoon, spread over the Puri, Khurda and Ganjam districts of Odisha state on the east coast of India, at the mouth of the Daya River, flowing into the Bay of Bengal, covering an area of over 1,100 km².

Overview

Chilika lake is a brackish water lagoon, spread over the Puri, Khurda and Ganjam districts of Odisha state on the east coast of India, at the mouth of the Daya River, flowing into the Bay of Bengal, covering an area of over 1,100 km2. It is the largest coastal lagoon in India and the second largest coastal lagoon in the world after The New Caledonian barrier reef in New Caledonia. It is the largest wintering ground for migratory birds on the Indian sub-continent. The lake is home to a number of threatened species of plants and animals. The lake is an ecosystem with large fishery resources. It sustains more than 150,000 fisher–folk living in 132 villages on the shore and islands.

The lagoon hosts over 160 species of birds in the peak migratory season. Birds from as far as the Caspian Sea, Lake Baikal, Aral Sea and other remote parts of Russia, Kirghiz steppes of Mongolia, Central and southeast Asia, Ladakh and Himalayas come here. These birds travel great distances; migratory birds probably follow much longer routes than the straight lines, possibly up to 12,000 km, to reach Chilika Lake. In 1981, Chilika Lake was designated the first Indian wetland of international importance under the Ramsar Convention.

According to a survey, 45 percent of the birds are terrestrial in nature, 32 percent are waterfowl, and 23 percent are waders. The lagoon is also home to 14 types of raptors. Around 152 rare and endangered Irrawaddy dolphins have also been reported. Plus, the lagoon supports about 37 species of reptiles and amphibians.

The highly productive chilika lagoon eco-system with its rich fishery resources sustains the livelihood for many fisher men who live in and near the Lagoon. The water spread area of the Lagoon ranges between 1165 and 906 km2 during the monsoon and summer respectively. A 32 km long, narrow, outer channel connects the lagoon to the Bay of Bengal, near the village Motto. More recently a new mouth has been opened by CDA which has brought a new lease of life to the lagoon. Microalgae, marine seaweeds, sea grasses, fishes and crabs also flourish in the brackish water of the Chilika Lagoon. Especially the recovery of sea grass beds in recent years is a welcoming trend which may eventually result in re-colorizations of endangered dugongs.

History

Geological evidence indicates that Chilika Lake was part of the Bay of Bengal during the later stages of the Pleistocene period. Excavations were conducted by the Archaeological Survey of India at Golabai Sasan just north of Chilika lake in Khurdha district.Golabai provides evidence of a sequence of Chilika area culture in three phases: Neolithic, Chalcolithic and Iron Age. Radiocarbon dating traced the earliest level of Golbai to 2300 BCE. The site is located on the left bank of the Malaguni River, a tributary of the Daya River, which flows into Chilika Lake. This location, which gave access to the sea via Chilika Lake, gives strong evidence of the maritime activities of this region. The recovery of many woodworking adzes and other artifacts shows that Golabai was a boat-building centre. Significantly, Golabai is the only excavated site in Odisha where boat building has been revealed. This also indicates that Chilika lake was very close to Golabai and it facilitated the maritime trade of people in the area during the ancient period.

Some ancient texts say the southern sector of Chilika was a major harbour for maritime commerce, when Kharavela , the King of Kalinga, was known as the "Lord of the Sea". Ptolemy (150 CE), the Greek geographer, referred to Palur as the port Paloura, located close to the point of departure situated outside of the southern tip of the lake at Kantiagarh, from where ships bound for different parts of Southeast Asia sailed. After 639, the Chinese pilgrims Fa-Hien and Hiuen-Tsang mention a famous port "Che-li-ta-loChing" near the shore of the ocean which was a thoroughfare and resting place for seagoing traders and strangers from distant lands. This port was located at ‘Chhatragarh’ on the banks of Chilika Lake.

A fourth century legend, often told to explain the birth of Chilika, states that the pirate king, Raktabahhu, planned to attack Puri with a huge fleet of ships. To avoid detection, he stealthily anchored out of sight, off the mouth to the sea. The deception was revealed by ships' refuse floating to the shore, thus warning the town's people, who escaped with all their possessions. Raktabahu felt betrayed when he found an abandoned town and directed his fury towards the sea that had betrayed him. The sea parted to let the army march in, then surged back, drowned the army and formed the present lake.

Archeological excavations discovered Seventh century ship anchors and stone memoirs dedicated to battle heroes at a village named Kanas, about 25 km (16 mi) north of Chilika on the banks of Nuna river, which flows into the lake. This gives evidence of an historic naval engagement off the coast. A 10th-century text, the Brahmanda Purana, mentions Chilika Lake as an important centre of trade and commerce, and a shelter for ships sailing to Java, Malaya, Singhala, China and other countries. This suggests that the lake was then deep enough for berthing seagoing ships and had a channel to the sea big enough for loaded trading ships embarking to Southeast Asia.The villagers around Chilika Lake still observe an annual festival called "Bali Yatra".

In 1803, the British entered the shores of the lake, reached Puri and occupied Odisha with the help of Fateh Muhammed. Fateh Muhammed in turn was rewarded by the British with freehold of the areas of Malud and Parikud, of the present day Garh Krishnaprasad revenue block. Over the years, poets including Kabibar Radhanath Ray and Pandit Godavarish Mishra, freedom fighters and Saints have extolled historicity of the lake as pertinent to its cultural, spiritual, religious and scenic aspects.

Narendra Tank,Puri

Things to do -

Narendra Tank, one of the largest tanks in the province of Orissa, is the highlight of the town. Constructed in 15th century, the water level of the tank with 16 ghatas or bathing places, is nearly 10 feet under the road level. The main bathing place of the tank has flight of steps made of Khondalite.

Overview

The tank is spread over a vast area, which features island in the middle, housing a small temple called Chandana Mandapa. The temple is connected with the south bank of the bridge, where Madan Mohan, representative deity of Jagannath is brought during the Chandan Yatra. The holy tank in which the famed Chandana Yatra of Lord Jagannath is carried out is known as Chandana Pushkarini. Narendra tank was built by Narendra Dev, who was shouldering the responsibility of kingdom with Purusottama. Located at Mauza Dandimala Sahi, this tank is located at a distance of 2 km to the north of Jagannath Temple.

Narendra Tank is one of the largest tanks in Odisha and is believed to have been built during the 15th century. This tank is considered holy and has a lot of small and big temples surrounding it. There is an island in the middle of the lake with a small temple called Chandana Mandapa.

Narendra tank is one of the largest tanks of Orissa which is located at a distance of 2 kms from Puri. Built in 15th century, this tank is situated in Mauja Dandimala Sahi. The massive structure of Narendra tank is mainly known for the Chandana Yatra which is also known as Chandana Pushkarini. During this festival all the big and small deities are taken out of their temples and floated in the pious water of this lake. The deities are applied withy chandana paste and then washed with the sacred water of this tank. This ritual is organized in the Baishak month of Hindu calendar - the month which marks the beginning of scotching summer. Under this ritual Lord Jaganatha is escorted to this lake once in a year where he is supposed to have his bath once in the year.

Narendra tank is surrounded with a number of small and large shrines. Overall the tank covers 16 ghats which provide an opportunity for the pilgrims to have a holy bath. The water level of the tank is 10 ft below the present road level. The main ghat has a flight of steps made up of Khondalite. There is an island in the centre of the lake with a small temple called Chandana Mandapa which is connected to the southern bank with a bridge. This tank is situated at a distance 2 kms from the Jaganath temple which helps the visitors to have easy access to the lake. Thus Narendra tank is one of the most sacred and pious tanks of Orissa where the lord Jaganatha has his sacred bath. Surrounded with a number of small and large temples this is one of the most sacred tanks which is located at a distance of only 2 kms from the temple of Lord Jaganatha. This benefits the visitors who can get easy access to the lake.

History

The most celebrated, picturesque and one of the large tanks of Orissa perhaps is the Narendra Tank. Because of its close relationship with Jagannath Temple it is considered a holy tank among the pious Hindus. According to one legend 'Narendra Deva' brother of Gajapati Kapilendra Deva excavated this tank and it was named after him. This holy tank is also known as 'Chandana Puskarini' because the famous 'Chandana Yatra' of Lord Jagannath is celebrated annually in this tank. Many medieval Oriya texts described the fame of this holy tank.

This largest tank of Puri is 2 km. far from Jagannath Temple. It is situated on the left side of the Grand Road running from Jagannath Temple to Gundicha Temple. A good approach road is running from Grand Road through 'Dandimala Sahi' to this tank. The surrounding area of this tank gives a picturesque appearance to this place. On the east of the tank there is Grand Road, Markandeswar Sahi and Temple of Bisoi Thakurani on the west, Brahmagiri Road and Jatia Baba Math on the North and Jagannath Ballabh Math on the south.

According to one legend during the reign of Gajapati Kapilendra Dev, Veer Narendra Dev, his younger brother sacrificed his life for the sake of his motherland. His wife Kalandi Mahadevi after the death of her husband renounced all worldly pleasure and resided in a garden inbetween Jagannath Ballabha and Balabhadra Ballabha garden. She worshipped Lord Siva and Krishna in that place. Babaji Govinda Das was her guru. Once the guru offered a pumpkin seed to the queen. The queen planted the seed. The vegitative growth of the pumpkin creeper was so luxuriant that it spread in an area of 1350." Hundreds of pumpkin were produced from it. Those pumpkins were utilised for preparation of Mahaprasada in the temple. It was a talk of the town at that time. The fame of Kalandi Devi and the miraculous pumpkin plant reached the ear of Gajapati Kapilendra Dev. The fourteen sons of queen Kalandi Devi came to her mother who was staying alone. One day Gajapati Kapilendra Dev accompanied by his guru Mahadev Brahma paid a visit to the residential garden of the queen Kalandi Mahadevi. At that time Govinda Das, the guru of Kalandi Devi was engaged in the worship of Lord Gopinath. Guru Govind Das blessed the king who was eager to meet queen Kalandi Devi. Guru Govind Das requested the king to excavate a famous tank for her, after the name of her late husband Veer Narendra Dev. To fulfil the desire of the queen he also requested the king to name the main ghata after Narendra Dev, the next one in the name of queen Kalandi Devi. The king also constructed fourteen ghatas after the name of fourteen sons of Narendra Dev. Chandana bije ghata (Lamba Chakada) was constructed for

Lokanath Temple,Puri

Things to do -

Close to Jagannath temple lies the 11th century Lokanatha temple in the town of Puri , India, dedicated to Lord Shiva. According to history the lingam in this temple was established by Lord Rama. The unique feature is that the shivalinga is always under water which substantiates the legend that Goddess Ganga flows through the top of the shivalinga as a stream.

Overview

Lokanath Siva Temple is located on the right side of the Tala Bazar Road leading from KedarGouri lane to Lingaraja Temple and as the eastern embracement of the Bindusagar Tank. The temple is facing towards south and the presiding deity is a Siva lingam at the center of a circular yonipitha. The cella measures 1.20 square metres.

The temple of Shri Lokanatha is situated at a distance of about 2½ kms to the west of Lord Jagannatha temple of Puri. This temple is one of the most important Shaiva shrines of Odisha. As per local people this temple was established by Lord Ramacandra. From the architectural point of view the temple is not so important but from the religious point of view, it occupies an important position in the cultural history of Odisha. The legend says that Lord Rama on his way to Sri Lanka for searching Sita reached Puri and sat with a vow to see Siva here. At that time there was a village nearby. Sabaras presented him a Lau or Lauka looking like a Siva Linga, Lord Rama installed that as the replica of Siva Linga at that place and prayed Siva to fulfill his desire. From that day this Siva Linga was called 'Laukanatha'. It is believed that the word Lokanatha is a later innovation from the original word 'Laukanatha'.

The innermost chamber of the main temple preserves a Shiva linga which is the presiding deity of the temple. This linga is visible to the devotees once in every year. The sanctum including the linga is filled with water throughout the year by a natural fountain. In the night of Pankoddhar Ekadashi (3 days before the famous Shivaratri festival) all the water is bailed out and the Shiva Linga becomes visible and thousands of devotees enable to worship the Lord. According to a local tradition, people who suffer from incurable diseases come here for prayer. The flowers, sandal paste, milk, Curd (yoghurt), honey, beetle leaves, Coconut water, bilva leaves, etc. offered to the God throughout the year remain decomposed in the water creating a special smell and taste being medicated as a whole. people take it as Prasad, in order to be cured from the disese that they suffered for.

The Lokanatha temple has four parts such as Vimana (Main Temple), Jagamohana (Entrance Hall), Natamandapa (Dancing Hall) and Bhogamndapa (Offering Hall). This temple is built in sand stones. The main temple is about 30 feet from the ground level. Most portions of the main temple have been covered with marbles, so the detail architectural features of the main temple are not visible. The outer walls of the main temple housed images of different Deities. The image of Shiva-Parbati is carved on the northern side wall. There is image of Lord Kartikeya on the eastern side wall. The image of four handed Lord Ganesha is carved on the southern side wall. All these side wall images are housed inside small temples. Many small temples are there inside the premises of Lokanatha temple. There is a small temple to the left of the inner courtyard which preserves images of Surya-Narayana and Candra-Narayana. The Satya-Narayan temple within the premises preserves images of Vishnu, Laksmi and several brass idols. On the right side of the entrance to the inner courtyard you will find a figure of Lord Hanuman. The compound of the Lokanatha temple is about 10 feet below the road level. When you enter the lokanatha temple compound by climbing down the stairs from the main road, you will find a big pond (known as Parvati Sagara in local language) at your right side. Devotees wash their hands and feets in this pond before entering into the temple. This pond houses a lot of fishes. Devotees enjoying a lot by offering foods to these fishes.

History

The Lokanath Temple in Puri district is dedicated to Lord Shiva. As per the history, the lingam was established by Lord Rama with the help of a pumpkin. It is said that the Loknath Temple is the home of Lord Shiva. Hence, most of the people know this temple as the region of Lord Shiva. This temple was made in the 12th century. Most of the people all around the world come to this temple to get a glimpse of Lord Loknath. It is believed that whosoever visit this place, gets rid of all the problems from his life. Every year many festivals get celebrated at this temple. During the festival, this temple looks like a treat to eyes. One of the most famous festivals that get celebrated here in this temple is the Saranti Somobar Fair. A huge number of people come here to enjoy this festival. This temple is situated just 1 kilometer away from the another well-known temples of Puri - Jagannath Temple. As like every original temple, there are many mythologies behind the existence of Loknath Temple.

Close to Jagannath temple lays the 11th century Loknath temple, dedicated to Lord Shiva. According to history the lingam in this temple was established by Lord Rama. The unique feature is that the shivalinga is always under water which substantiates the legend that Goddess Ganga flows through the top of the shivalinga as a stream. The festival that is celebrated with great fervor and pomp is the Saranti Somobar Fair while devotees believe that the shivalinga has powers to cure diseases after seeking the darshan of Lord Shiva.

After eliminating Sahashtrabahu in fierce battle he gave a new life to his father with his divine powers and came on the bank of the Lake and prayed his mother to come out of the Lake. Mother responded to his prayers and lord vowed in her feet. She said that she will permanently live in the Lake, but on the request of Lord Parshuram she promised that she will come out of the Lake on the occasion of Devprabodhini Ekadashi every year to meet her son. Bhagwati also promised that people gracing this pious occasion of mothers affection and sons devotion, would be showered with divine blessings .One day advance, on Dashmi the palanquin of Lord Parshuram is brought to Renuka Ji from the ancient temple in Jamu Koti village in traditional procession known a ‘Shobha Yatra’, attended by lakhs of devotees.Saints from every part of country come at Renuka Ji to witness holy and divine assembly of mother and son. The administration has made all the necessary arrangements for peaceful holding the fair. Elaborate security arrangements are made keeping view on terrorist activities.

Markandeswara Temple,Puri

Things to do -

Markandeshwar Temple is a place where sage Markandeya meditated on lord Shiva. He saw a small child on a banyan leaf floating on the sea and wondered upon. Finally lord Vishnu assured him from the doubt.

Overview

Markandeshwar Temple is a place where sage Markandeya meditated on lord Shiva. He saw a small child on a banyan leaf floating on the sea and wondered upon. Finally lord Vishnu assured him from the doubt. The ancient Markandeswar Shiva Temple is situated in the Markandeswar street by the side of the Markandeswar tank, to the north of the Jagannath temple, Puri. This place can be approached on the right side of Markandeswar road leading from Markandeswar chowk to Puri-Brahmagiri road. Markandeya tank is an open structure and it enclosed within a stone wall made of dressed laterite blocks. Bathing ghats are provided for the tourists in southern side of the tank. The tank is used for rituals as well as for normal bathing. Rituals like Pinda Dana, Mundan Kriya etc. are observed on the steps of the tank. Both Markandeswar temple and Markandeswar tank can be dated back to the 12th century AD. Puri became an important center of pilgrimage by the 12th century. The history in Puri also proves that Sri Ramanuja visited Puri during 1107 and 1117.

Assumed to have been constructed during the 13th century, Markandeswara temple is known for its magnificent architectural and artistic essence. The entrance of the temple is adorned with a figure of Nataraja with ten arms. The tiny figurines of Lord Shiva, Goddess Parvati and Lord Ganesha are intricately detailed and are placed in the niches of the main shrine. The corners of the temple have shrines of Lord Shiva in different avatars. Overall, the temple, in all the grandeur of its past glory is one of the most sought-after tourist destinations in Puri.

Markandeshwara hill temple, dedicated to Lord Shiva was built in Chola period, and has a big Rajagopura and also a complex. This temple has its links with pre-historic times with Markanda purana and this temple is situated on a hill at the outskirts of Vokkaleri village. It has a nice road to the top of the hill and the hill is surrounded by beautiful scenery. Markandeya is an ancient sage born in the clan of Bhrigu rishi. Mrikandu rishi and his wife Marudmati did not have any child for a long time. They then worshipped Shiva and sought from him the boon of begetting a son. As a result he was given the choice of either an exemplary gifted child who lives only for 16 years or a child of low intelligence who would live for 100 years. Marikandu rishi chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of 16. Markandeya spent his childhood in the town of Shahabad Markanda on the banks of river Markanda in the Haryana state. He grew up to be a great devotee of Shiva and had mastered the Mahamrityunjaya mantra by the age of 12. When he reached the age of 16, he started praying to Shiva to get rid from the clutches of Yama, as he was not ready to leave Shiva. On the day of his destined death, he continued his worship of Shiva in his aniconic form of Shivalinga. The place where he prayed and the further happenings took place is at a hill named Markandeya Betta, 2 km from Vakkaleri town and 18 km from Bangarpet in Kolar district of Karnataka state.

History

Markandeya is one among the Pancha Pandavas. God saved Markandeya from a severe danger from sea. The place where God saved Markanda is known as Markandeya, the holy place, on that particular spot Markandeya remained on meditation for a long time. At this place a Shiva Temple was constructed by sage Markandeya. The ancient Markandeswar Shiva Temple is situated in the Markandeswar street by the side of the Markandeswar tank, to the north of the Jagannath temple. This place can be approached on the right side of Markandeswar road leading from Markandeswar chowk to Prui-Brahmagiri road. The exact geographical location of this temple is LONGITUDE 85049’94”E and LATITUDE 19048’62”N.

Markandeswar temple is also known as Markandesvara Temple, Markandeya Shiva Temple and Markandeswara Mahadeva Temple. This temple is facing towards east and the presiding deity is a Sivalinga. This temple is connected with the rituals of Chandan yatra, Balabhadra Janma, Ashram Bije, Sital Sasthi, Kaliyadalan etc. of the Jaganath temple. Festivals like Janmastami, Risi Panchami, Rakhi Purnima, Sivaratri, Sankranti, Narasimha Chaturdasi etc. are also observed with great devotion at this temple. This place is one of the Pancha Tirthas of Puri and also one of the fifty two sacred Shiva places of the country.

Markandeya tank is an open structure and it enclosed within a stone wall made of dressed laterite blocks. The tank is rectangular is shape and 8.50 meters below the present road level. Its sides measure 350 feet on the northern side, 508 feet on the eastern side, 385 feet on the southern side and 542 feet on the western side. Bathing ghats are provided for the tourists in southern side of the tank. The tank is presently used for rituals as well as for normal bathing. Rituals like Pinda Dana, Mundan Kriya etc. are observed on the steps of the tank. The tank is fed by a natural spring from under ground. The excess and waste water is discharged through an outlet channel in the north eastern wall. As a result the water level of the tank remains constant throughout the year. The exact geographical location of this tank is LONGITUDE 85048’94”E LATITUDE 19048’62”N.

Previously at the northern side of the tank there are seven stone images, each four feet high, kept over a platform representing the Sapta Matrukas or seven sacred mothers. These Seven Mothers are also accompanied by images of Lord Ganesha and Lord Virabhadra. I visited this temple on 02FEB2010 and found that the temple administration is creating a new temple for the Sapta Matrukas and all these images have already been shifted inside the under construction temple. Few ancient stone inscriptions found on the steps to the tank and the Markandeshwar Temple, are of great interest to historians. These stone inscriptions pertaining to the Ganga dynasty. Both Markandeswar temple and Markandeswar tank can be dated back to the 12th century AD. Puri became an important center of pilgrimage by the 12th century. The history in Puri also proves that Sri Ramanuja visited Puri during 1107 and 1117. Sri Ramanuja was followed by Vishnu Swami, who is known to establish the Vishnuswami Matha, near Markandeshwar Tank.

Lakshmi Temple,Puri

Things to do -

Situated near the Jagannath Temple, this is a very important temple owing to the beliefs around the history of this structure. It is believed that the marriage of Lord Shiva and Goddess Parvati happened on the sixth day of the fortnight of Jyeshta and they were invited to this temple by Goddess Lakshmi.

The Lakshmi Temple, devoted to Goddess Lakshmi, is one among the famous temples of Puri. It is situated very close to Lord Jagannath Temple and plays a very important role in the Rath Yathra. It is believed that when the marriage of Lord Shiva and Goddess Parvati takes place, Goddess Lakshmi invites them to this shrine.

Lakshmi Temple is dedicated to Goddess Lakshmi, the wife of Lord Jagannath. It is one of the most important shrines surrounding the main Jagannath Temple. The temple lies in a location from where tourists can feel the murmuring sounds of water and coldness in the air. You may also worship other gods and goddesses in the temple. In Hindu culture, Goddess Lakshmi is considered as the deity of wealth, happiness and prosperity. Anagha, which means sinless, is another name of the goddess. A large number of devotees visit Lakshmi Temple throughout the year to seek blessings from the goddess. It is believed that Goddess Lakshmi protects her devotees from all kinds of sufferings, especially misery and money related problems. Diwali is a main Hindu festival celebrated in the honor of Goddess Lakshmi every year.

Lakshmi Temple plays a very important role during Rath Yatra and the rituals of the main Gundicha temple. On the fifth day of Rath Yatra, known as Hera Panchami, Goddess Lakshmi, in the form of Subarna Mahalakshmi, is carried in a palanquin and priests carry her to Gundicha temple to meet her Husband, Lord Jagannath.

The sanctuary is a must watch for all the nature lovers as it has many secrets of Mother Nature in its womb. The sanctuary provides good accommodation facilities in and around its area.Best time to visit the sanctuary is from November to March. The sanctuary is well connected by road to all the major cities of country.

The Kolhapur Shakti Peetha is of special religious significance being one of the six places where it is believed that one can either obtain salvation from desires or have them fulfilled. The temple takes its name from Mahalakshmi, the consort of Vishnu, and it is believed that the divine couple resides in the area.

History

It is Said that mahalakshmi had a fight with her husband and she settled in kolhapur She had no roof over her head so her loyal servants who were demons built her a big temple with beautiful carvings made of stones from the lake rankala. Within one night the people treated her very well and so she promised that there would be no poverty and no person in kolhapur will remain poor and still the temple is In the same condition.

FACTS/MYTHOLOGY

The idol of the Goddess Mahalakshmi is made of gemstone and is considered to be at least 5000 to 6000 years old. It weighs about 40 kilos. The precious stones that adorn the deity indicate the antiquity of the deity. The platform of the Goddess Mahalakshmi is made of stone.

FESTIVALS/EVENTS/GATHERINGS

This special event is celebrated by thousands of people as ‘KiranUtsav’. Every year this festival is celebrated on the following days at evening: 31 January 1 February 2 February 9 November 10 November 11 November.It is said that Sun god gives respect to Mahalaxmi for three days in a year. This will be on the occasion of Ratha Saptami (which will be during January every year). This will be for 3 days. The first day, ray falls on the feet, on second day, on the middle portion of the deity and on the third day on the face.

Ganesh Temple,Puri

Things to do -

Puri is one of the important Hindu religious place, as one of the original Char Dham pilgrimage sites, it is famous for Lord Jagannath Temple. Kanchi Ganesha Temple is a small temple dedicated to Lord Ganesha located inside the famous Jagannath Temple complex. As per legends this idol was gifted by King of Kanchi. The deity in the form of 'Uchhista Ganapati' is seen very rarely in the temples.

Overview

Kanchi Ganesha Temple is just behind the main Jagannath Temple and has an iron fence to protect from monkeys. There is an idol of 'Mooshika' (mouse), the official transporter of the Lord in front of the temple which devotees touch to fulfill their wishes. It is strange that the body of the 'Mooshika' is still prickly even after it has been touched by so many devotees. Devotees can conduct their own Puja to Lord Ganesha in this temple. Besides the temples of Lord Jagannath and Kanchi Ganesha there are many other temples dedicated to Gods Surya, Vimala, Saraswati, Bhuvaneshwari, Narasimha, Rama, Hanuman and Eshaneshwara inside the temple complex.

The best time to visit Puri is from November to March. Nearest airport is at Bhubaneshwar, 55 km away. Puri has its own railway station and taxis are available from here to the Jagannath Temple premises.

The temple has great archaeological significance. In spite of its small size, every year large number of devotees offer their prayers. History reveals that the idol is gifted by the King of Kanchi. The Jagannath temple complex comprises of many other temples dedicated to gods Hanuman, Surya, Saraswati, Vimala. In front of the Ganesh temple, a small water-pot built up of stones known as Rohinikund is also present.

Architecture of The Ganesh Temple

A very rarely seen deity of Ganesh known as "Uchhitha Ganpati ", facing south is present in the temple. The temple unfolds the beliefs of Hindu religion as it has the carving of Hindu culture on walls. For the ease of people the temple has 4 entrance gates. Ganesh temple is wrapped with iron fence to protect from monkeys. An idol of Mooshka, well known as the vehicle of Lord ganesha is situated at the main gate of temple. The Jagannath temple complex is stretched over an area of 40,000 square feet .

History

Puri, one of the original chaar dham’s of the Hindus, is mainly famous for its Jagannath Temple. Inside the complex of the main Jagannath Temple stands a small temple dedicated to Lord Ganesha. Called the Kanchi Ganesha Temple, it gets its name from the King of Kanchi, who gifted this idol. Another version says that the black granite idol was brought by the king of Orissa after defeating the King of Kanchi. The deity in this temple is unique because the deity is in the form of The ‘Uchhista Ganapati’ or Tantric aspect of Lord Ganesha, which is very rare in temples. The temple located just behind the main Jagannath Temple is protected by an iron fence to keep monkeys at bay. Along with Lord Ganesha, an idol of ‘Mooshika’ or Ganesha Vahan can also be seen at the entrance of the temple. Devotees believe that touching the mouse idol, can fulfill their wishes.

This Ganesha Temple is situated at Western Side of Sri Mandi near temple of Sri Sakhi Gopal. This ganesha is know as Kanchi Ganesha, Uchista Ganesh, Bhanda Ganesha, Kamada Ganesh, Tantrik Ganesha. Bhitaracha Mohapatra is the servitor to the God Sri Ganesha. It is said that Gajapati Purushottam Dev after victory over Kanchi state, while returning Odisha he brought Prince Padambati, along with Gold, Jewels and many rare idols with him. Except Princess Padmabati, he offered all the things to Sri Jagannath.